Thapa Village:-
Thapa village is located in the fare western Nepal ,Seti zone ,Bajhang District ,Chaudhari village development committee (VDC) ,ward number 1,2 and 3 .This village is undeveloped remote village in Nepal. 90% bagaley Thapa and 10% Badu, Chimadi, Kathayat, Dhami, Sarki and Tiruwa lived this village. Many years ago the Thapa lived at first in this village that is why the name of this village is also created "THAPA VILLAGE". Both of cast lived with together like one family. All villager work together lived together and make festivals together and all of same religious.
This village looks like small valley. to the village there were the jungle back side of the village front side paddy field and after paddy field there is a another village khati , rawol and bhandari (jolay) village and there is tailors (dholi) and wodha ,right side of the village there were rokaya , bista , gagripata, bhunnel gawn, dungri, selagawn ,oli, unjada, moulali and left side of the village have big dip river ( taru gadha) and side of the river there is big mountain . after khati village there is moribagad where the big seti river the tarugadha will joined with seti river and the road for bus .
The villager has only high school, "chaudhari high school". Which is situated in chaudhari dada where is two very big pipale trees. There a small health post, and VDC office too. The good thing is there a small local market too.
The village surroundings by mountains so if we go up to the mountain we can see many mountains and Snow Mountains too. We can take enjoy a lot of .in the cold season the snow falls over the mountains
And village too. The village looks like a small valley it named is KANCHO NEPAL.
There is no electricity, no road system, no good drinking water system, no good irrigation system, no toilets, no bathrooms, no market, no good education, no hospital and no good communication facilities in the Thapa village. The open bathroom, toilets in the village. The villager used fire wood for their cooking and used one kind of wood for lightening .now a day's somebody have small solar for lights. Every villager has goats, buffaloes, and cows. Most of villager have butter and milks and got for meet. The farming system of the villager is old and seasonable farming system because of lack of knowledge of new tecnic or scientific tecnic.
Now a days the villager population has going to grow up and lack of facilities the young people of village have gone to the India and the another place for there surviving .Most of the peoples work in India as home security guard, town watchman and few of them work in the company. So at this time the single women, children's, and old people and some job holders lived in the village.
Most of the houses made by mud, wood, grass and stone in the village .everybody have handmade store (kotho) for foods. The villager happy if they have got boys and give party to the villager so those who have no son the villager called them (APUTO-the local word) even they have daughters. They will try to have son even they have so many daughters. That is why many of villagers have many children's. Some persons have another marry too. The villager has not given any party for their daughter birth.
In this village have their old system is that there were cast different. The high cast people would not allowed entered there house low cast people, and if they will touch each other they will through the water or gold water while the high cast people entre there house. No eat together No married not allowed water tape together no allowed entre the temple. But the interesting is everybody is Hindus religious. Many years ago when the Thapas comes to lived there they will bring the low cast together for their work. So that the low cast have not more land. There is no allowed to enter the schools and study so that most of them elutriate but now they send their children's to the schools.
And here is another thing the means (Chaupadi-local language), when the women's will means they will not allowed inside the house and they will live fare from the house and until 6 days they will not allowed enter the village and touch with the peoples and animals too. Not to give them any milk or curd too. If somebody will touch chaupadi they will have bath and have some cow's peace or gold water then he inter the house.
The Thapa villager has their Family god (KULDEWOTA- local language) the name of the god "tyadidadabhaga"and the temple of ' Naimadu'. The temple of tyadidadabhga is situated in the Thapa gairagawn. The villager have make "Hum" puja aaja a year one times until 7 days. This will start March chitra mahina. Beginning from before 7days of chaitra astami and end in chitra astami. This time is very big festival of kuldewota. Every villager will return their house from the different places. They will fasting every days and in night time they will goes to the temples and pray and do puja aaja and dhami comes and dewota comes and everybody ask their past feature and present. The god will show them different ideas. And end of the days everybody cross the goats to the god. These days will end kuldewota Puja aaja and they will go to the evening up to the Naimadu temple. Actually this temple of shivaji god. And everybody goes there and make a puja aaja and next days they will cross the goat and returned there house.
These god protect their village, there children's, from different kind of dieses and different types of difficuilties, the entire villager believe this god.............................................................con
